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29951
December 16 Evening
\\"Yea, thou heardest not; yea, thou knewest not; yea, from that\\
\\time that thine ear was not opened."\\
--Isaiah 48:8
It is painful to remember that, in a certain degree, this
accusation may be laid at the door of \\believers\\, who too
often are in a measure \\spiritually insensible\\. We may well
bewail ourselves that \\we\\ do not hear the voice of God as we
ought, "Yea, thou heardest not." There are gentle motions of the
Holy Spirit in the soul which are unheeded by us: there are
whisperings of divine command and of heavenly love which are
alike unobserved by our leaden intellects. Alas! we have been
\\carelessly ignorant\\--"Yea, thou knewest not." There are
matters within which we ought to have seen, corruptions which
have made headway unnoticed; sweet affections which are being
blighted like flowers in the frost, untended by us; glimpses of
the divine face which might be perceived if we did not wall up
the windows of our soul. But we "have not known." As we think of
it we are humbled in the deepest self-abasement. How must we
adore the grace of God as we learn from the context that all
this folly and ignorance, on our part, \\was foreknown by God\\,
and, notwithstanding that foreknowledge, he yet has been pleased
to deal with us in a way of mercy! Admire the marvellous
sovereign grace which could have chosen us in the sight of all
this! Wonder at the price that was paid for us when Christ knew
what we should be! He who hung upon the cross foresaw us as
unbelieving, backsliding, cold of heart, indifferent, careless,
lax in prayer, and yet he said, "I am the Lord thy God, the Holy
One of Israel, thy Saviour ... Since thou wast precious in my
sight, thou hast been honourable, and I have loved thee:
therefore will I give men for thee, and people for thy life"! O
redemption, how wondrously resplendent dost thou shine when we
think how black we are! O Holy Spirit, give us henceforth the
hearing ear, the understanding heart!
29952
December 17 Evening
\\"I am the door: by me if any man enter in, he shall be saved,\\
\\and shall go in and out, and find pasture."\\
--John 10:9
Jesus, the great I AM, is the entrance into the true church,
and the way of access to God himself. He gives to the man who
comes to God by him four choice privileges.
1. \\He shall be saved\\. The fugitive manslayer passed the
gate of the city of refuge, and was safe. Noah entered the door
of the ark, and was secure. None can be lost who take Jesus as
the door of faith to their souls. Entrance through Jesus into
peace is the guarantee of entrance by the same door into heaven.
Jesus is the only door, an open door, a wide door, a safe door;
and blessed is he who rests all his hope of admission to glory
upon the crucified Redeemer.
2. \\He shall go in\\. He shall be privileged to go in among
the divine family, sharing the children's bread, and
participating in all their honours and enjoyments. He shall go
in to the chambers of communion, to the banquets of love, to the
treasures of the covenant, to the storehouses of the promises.
He shall go in unto the King of kings in the power of the Holy
Spirit, and the secret of the Lord shall be with him.
3. \\He shall go out\\. This blessing is much forgotten. We
go out into the world to labour and suffer, but what a mercy to
go in the name and power of Jesus! We are called to bear witness
to the truth, to cheer the disconsolate, to warn the careless,
to win souls, and to glorify God; and as the angel said to
Gideon, "Go in this thy might," even thus the Lord would have us
proceed as his messengers in his name and strength.
4. \\He shall find pasture\\. He who knows Jesus shall never
want. Going in and out shall be alike helpful to him: in
fellowship with God he shall grow, and in watering others he
shall be watered. Having made Jesus his all, he shall find all
in Jesus. His soul shall be as a watered garden, and as a well
of water whose waters fail not.
29953
December 18 Evening
\\"Be thou diligent to know the state of thy flocks, and look\\
\\well to thy herds."\\
--Proverbs 27:23
Every wise merchant will occasionally hold a stock-taking,
when he will cast up his accounts, examine what he has on hand,
and ascertain decisively whether his trade is prosperous or
declining. Every man who is wise in the kingdom of heaven, will
cry, "Search me, O God, and try me"; and he will frequently set
apart special seasons for self-examination, to discover whether
things are right between God and his soul. The God whom we
worship is a great heart-searcher; and of old his servants knew
him as "the Lord which searcheth the heart and trieth the reins
of the children of men." Let me stir you up in his name to make
diligent search and solemn trial of your state, lest you come
short of the promised rest. That which every wise man does,
that which God himself does with us all, I exhort you to do with
yourself this evening. Let the oldest saint look well to the
fundamentals of his piety, for grey heads may cover black
hearts: and let not the young professor despise the word of
warning, for the greenness of youth may be joined to the
rottenness of hypocrisy. Every now and then a cedar falls into
our midst. The enemy still continues to sow tares among the
wheat. It is not my aim to introduce doubts and fears into your
mind; nay, verily, but I shall hope the rather that the rough
wind of self-examination may help to drive them away. It is not
security, but carnal security, which we would kill; not
confidence, but fleshly confidence, which we would overthrow;
not peace, but false peace, which we would destroy. By the
precious blood of Christ, which was not shed to make you a
hypocrite, but that sincere souls might show forth his praise, I
beseech you, search and look, lest at the last it be said of
you, "Mene, Mene, Tekel: thou art weighed in the balances, and
art found wanting."
29954
December 19 Evening
\\"And there was no more sea."\\
--Revelation 21:1
Scarcely could we rejoice at the thought of losing the
glorious old ocean: the new heavens and the new earth are none
the fairer to our imagination, if, indeed, literally there is to
be no great and wide sea, with its gleaming waves and shelly
shores. Is not the text to be read as a metaphor, tinged with
the prejudice with which the Oriental mind universally regarded
the sea in the olden times? A real physical world without a sea
it is mournful to imagine, it would be an iron ring without the
sapphire which made it precious. There must be a spiritual
meaning here. In the new dispensation there will be no
\\division\\--the sea separates nations and sunders peoples from
each other. To John in Patmos the deep waters were like prison
walls, shutting him out from his brethren and his work: there
shall be no such barriers in the world to come. Leagues of
rolling billows lie between us and many a kinsman whom to-night
we prayerfully remember, but in the bright world to which we go
there shall be unbroken fellowship for all the redeemed family.
In this sense there shall be no more sea. The sea is the emblem
of change; with its ebbs and flows, its glassy smoothness and
its mountainous billows, its gentle murmurs and its tumultuous
roarings, it is never long the same. Slave of the fickle winds
and the changeful moon, its instability is proverbial. In this
mortal state we have too much of this; earth is constant only in
her inconstancy, but in the heavenly state all mournful change
shall be unknown, and with it all fear of \\storm\\ to wreck our
hopes and drown our joys. The sea of glass glows with a glory
unbroken by a wave. No tempest howls along the peaceful shores
of paradise. Soon shall we reach that happy land where partings,
and changes, and storms shall be ended! Jesus will waft us
there. Are we in him or not? This is the grand question.
29955
December 20 Evening
\\"Call thy labourers, and give them their hire."\\
--Matthew 20:8
God is a good paymaster; he pays his servants while at work
as well as when they have done it; and one of his payments is
this: \\an easy conscience\\. If you have spoken faithfully of
Jesus to one person, when you go to bed at night you feel happy
in thinking, "I have this day discharged my conscience of that
man's blood." There is a great \\comfort in doing something for\\
\\Jesus\\. Oh, what a happiness to place jewels in his crown,
and give him to see of the travail of his soul! There is also
very great reward in \\watching the first buddings of conviction\\
\\in a soul\\! To say of that girl in the class, "She is tender
of heart, I do hope that there is the Lord's work within." To go
home and pray over that boy, who said something in the afternoon
which made you think he must know more of divine truth than you
had feared! Oh, the joy of hope! But as for \\the joy of\\
\\success\\! it is unspeakable. This joy, overwhelming as it is,
is a hungry thing--you pine for more of it. To be a soul-winner
is the happiest thing in the world. With every soul you bring to
Christ, you get a new heaven upon earth. But who can conceive
the bliss which awaits us above! Oh, how sweet is that sentence,
"Enter thou into \\the joy of thy Lord\\!" Do you know what the
joy of Christ is over a saved sinner? This is the very joy which
we are to possess in heaven. Yes, when he mounts the throne, you
shall mount with him. When the heavens ring with "Well done,
well done," you shall partake in the reward; you have toiled
with him, you have suffered with him, you shall now reign with
him; you have sown with him, you shall reap with him; your face
was covered with sweat like his, and your soul was grieved for
the sins of men as his soul was, now shall your face be bright
with heaven's splendour as is his countenance, and now shall
your soul be filled with beatific joys even as his soul is.
29956
December 21 Evening
\\"I clothed thee also with broidered work, and shod thee with\\
\\badgers' skin, and I girded thee about with fine linen, and I\\
\\covered thee with silk."\\
--Ezekiel 16:10
See with what matchless generosity the Lord provides for his
people's apparel. They are so arrayed that the divine skill is
seen producing an unrivalled \\broidered work\\, in which every
attribute takes its part and every divine beauty is revealed. No
art like the art displayed in our salvation, no cunning
workmanship like that beheld in the righteousness of the saints.
Justification has engrossed learned pens in all ages of the
church, and will be the theme of admiration in eternity. God has
indeed "curiously wrought it." With all this elaboration there
is mingled utility and durability, comparable to our being
\\shod with badgers' skins\\. The animal here meant is unknown,
but its skin covered the tabernacle, and formed one of the
finest and strongest leathers known. The righteousness which is
of God by faith endureth for ever, and he who is shod with this
divine preparation will tread the desert safely, and may even
set his foot upon the lion and the adder. Purity and dignity of
our holy vesture are brought out in \\the fine linen\\. When the
Lord sanctifies his people, they are clad as priests in pure
white; not the snow itself excels them; they are in the eyes of
men and angels fair to look upon, and even in the Lord's eyes
they are without spot. Meanwhile the royal apparel is delicate
and rich as \\silk\\. No expense is spared, no beauty withheld,
no daintiness denied.
What, then? Is there no inference from this? Surely there is
gratitude to be felt and joy to be expressed. Come, my heart,
refuse not thy evening hallelujah! Tune thy pipes! Touch thy
chords!
"Strangely, my soul, art thou arrayed
By the Great Sacred Three!
In sweetest harmony of praise
Let all thy powers agree."
29957
December 22 Evening
\\"The spot of his children."\\
--Deuteronomy 32:5
What is the secret spot which infallibly betokens the child
of God? It were vain presumption to decide this upon our own
judgment; but God's word reveals it to us, and we may tread
surely where we have revelation to be our guide. Now, we are
told concerning our Lord, "to as many as \\received him\\, to
them gave he power to become the sons of God, even to as many as
believed on his name." Then, if I have received Christ Jesus
into my heart, I am a child of God. That reception is described
in the same verse as \\believing on the name of Jesus Christ\\.
If, then, I believe on Jesus Christ's name--that is, simply from
my heart trust myself with the crucified, but now exalted,
Redeemer, I am a member of the family of the Most High. Whatever
else I may not have, if I have this, I have the privilege to
become a child of God. Our Lord Jesus puts it in another shape.
"My sheep hear my voice, and I know them, and they follow me."
Here is the matter in a nutshell. Christ appears as a shepherd
to his own sheep, not to others. As soon as he appears, his own
sheep perceive him--they trust him, they are prepared to follow
him; he knows them, and they know him--there is a mutual
knowledge--there is a constant connection between them. Thus the
one mark, the sure mark, the infallible mark of regeneration and
adoption is a hearty faith in the appointed Redeemer. Reader,
are you in doubt, are you uncertain whether you bear the secret
mark of God's children? Then let not an hour pass over your head
till you have said, "Search me, O God, and know my heart."
Trifle not here, I adjure you! If you must trifle anywhere, let
it be about some secondary matter: your health, if you will, or
the title deeds of your estate; but about your soul, your
never-dying soul and its eternal destinies, I beseech you to be
in earnest. Make sure work for eternity.
29958
December 23 Evening
\\"The night also is thine."\\
--Psalm 74:16
Yes, Lord, thou dost not abdicate thy throne when the sun
goeth down, nor dost thou leave the world all through these long
wintry nights to be the prey of evil; thine eyes watch us as the
stars, and thine arms surround us as the zodiac belts the sky.
The dews of kindly sleep and all the influences of the moon are
in thy hand, and the alarms and solemnities of night are equally
with thee. This is very sweet to me when watching through the
midnight hours, or tossing to and fro in anguish. There are
precious fruits put forth by the moon as well as by the sun: may
my Lord make me to be a favoured partaker in them.
The night of affliction is as much under the arrangement and
control of the Lord of Love as the bright summer days when all
is bliss. Jesus is in the tempest. His love wraps the night
about itself as a mantle, but to the eye of faith the sable robe
is scarce a disguise. From the first watch of the night even
unto the break of day the eternal Watcher observes his saints,
and overrules the shades and dews of midnight for his people's
highest good. We believe in no rival deities of good and evil
contending for the mastery, but we hear the voice of Jehovah
saying, "I create light and I create darkness; I, the Lord, do
all these things."
Gloomy seasons of religious indifference and social sin are
not exempted from the divine purpose. When the altars of truth
are defiled, and the ways of God forsaken, the Lord's servants
weep with bitter sorrow, but they may not despair, for the
darkest eras are governed by the Lord, and shall come to their
end at his bidding. What may seem defeat to us may be victory to
him.
"Though enwrapt in gloomy night,
We perceive no ray of light;
Since the Lord himself is here,
'Tis not meet that we should fear."
29959
December 24 Evening
\\"The glory of the Lord shall be revealed, and all flesh shall\\
\\see it together."\\
--Isaiah 40:5
We anticipate the happy day when the whole world shall be
converted to Christ; when the gods of the heathen shall be cast
to the moles and the bats; when Romanism shall be exploded, and
the crescent of Mohammed shall wane, never again to cast its
baleful rays upon the nations; when kings shall bow down before
the Prince of Peace, and all nations shall call their Redeemer
blessed. Some despair of this. They look upon the world as a
vessel breaking up and going to pieces, never to float again. We
know that the world and all that is therein is one day to be
burnt up, and afterwards we look for new heavens and for a new
earth; but we cannot read our Bibles without the conviction
that--
"Jesus shall reign where'er the sun
Does his successive journeys run."
We are not discouraged by the length of his delays; we are not
disheartened by the long period which he allots to the church in
which to struggle with little success and much defeat. We
believe that God will never suffer this world, which has once
seen Christ's blood shed upon it, to be always the devil's
stronghold. Christ came hither to deliver this world from the
detested sway of the powers of darkness. What a shout shall that
be when men and angels shall unite to cry "Hallelujah,
hallelujah, for the Lord God Omnipotent reigneth!" What a
satisfaction will it be in that day to have had a share in the
fight, to have helped to break the arrows of the bow, and to
have aided in winning the victory for our Lord! Happy are they
who trust themselves with this conquering Lord, and who fight
side by side with him, doing their little in his name and by his
strength! How unhappy are those on the side of evil! It is a
losing side, and it is a matter wherein to lose is to lose and
to be lost for ever. On whose side are you?
29960
December 25 Evening
\\"And it was so, when the days of their feasting were gone\\
\\about, that Job sent and sanctified them, and rose up early in\\
\\the morning, and offered burnt offerings according to the\\
\\number of them all: for Job said, It may be that my sons have\\
\\sinned, and cursed God in their hearts. Thus did Job\\
\\continually."\\
--Job 1:5
What the patriarch did early in the morning, after the family
festivities, it will be well for the believer to do for himself
ere he rests tonight. Amid the cheerfulness of household
gatherings it is easy to slide into sinful levities, and to
forget our avowed character as Christians. It ought not to be
so, but so it is, that our days of feasting are very seldom days
of sanctified enjoyment, but too frequently degenerate into
unhallowed mirth. There is a way of joy as pure and sanctifying
as though one bathed in the rivers of Eden: holy gratitude
should be quite as purifying an element as grief. Alas! for our
poor hearts, that facts prove that the house of mourning is
better than the house of feasting. Come, believer, in what have
you sinned to-day? Have you been forgetful of your high calling?
Have you been even as others in idle words and loose speeches?
Then confess the sin, and fly to the sacrifice. The sacrifice
sanctifies. The precious blood of the Lamb slain removes the
guilt, and purges away the defilement of our sins of ignorance
and carelessness. This is the best ending of a Christmas-day--to
wash anew in the cleansing fountain. Believer, come to this
sacrifice continually; if it be so good to-night, it is good
every night. To live at the altar is the privilege of the royal
priesthood; to them sin, great as it is, is nevertheless no
cause for despair, since they draw near yet again to the
sin-atoning victim, and their conscience is purged from dead
works.
Gladly I close this festive day,
Grasping the altar's hallow'd horn;
My slips and faults are washed away,
The Lamb has all my trespass borne.
29961
December 26 Evening
\\"Lo, I am with you alway."\\
--Matthew 28:20
The Lord Jesus is in the midst of his church; he walketh
among the golden candlesticks; his promise is, "Lo, I am with
you alway." He is as surely with us now as he was with the
disciples at the lake, when they saw coals of fire, and fish
laid thereon and bread. Not carnally, but still in real truth,
Jesus is with us. And a blessed truth it is, for where Jesus is,
\\love becomes inflamed\\. Of all the things in the world that
can set the heart burning, there is nothing like the presence of
Jesus! A glimpse of him so overcomes us, that we are ready to
say, "Turn away thine eyes from me, for they have overcome me."
Even the smell of the aloes, and the myrrh, and the cassia,
which drop from his perfumed garments, causes the sick and the
faint to grow strong. Let there be but a moment's leaning of the
head upon that gracious bosom, and a reception of his divine
love into our poor cold hearts, and we are cold no longer, but
glow like seraphs, equal to every labour, and capable of every
suffering. If we know that Jesus is with us, \\every power will\\
\\be developed\\, and every grace will be strengthened, and we
shall cast ourselves into the Lord's service with heart, and
soul, and strength; therefore is the presence of Christ to be
desired above all things. \\His presence will be most realized\\
\\by those who are most like him\\. If you desire to see Christ,
you must grow in conformity to him. Bring yourself, by the power
of the Spirit, into union with Christ's desires, and motives,
and plans of action, and you are likely to be favoured with his
company. Remember \\his presence may be had\\. His promise is as
true as ever. He delights to be with us. If he doth not come, it
is because we hinder him by our indifference. He will reveal
himself to our earnest prayers, and graciously suffer himself to
be detained by our entreaties, and by our tears, for these are
the golden chains which bind Jesus to his people.
29962
December 27 Evening
\\"And the LORD shall guide thee continually."\\
--Isaiah 58:11
"The \\Lord\\ shall guide thee." Not an angel, but JEHOVAH
shall guide thee. He said he would not go through the wilderness
before his people, an angel should go before them to lead them
in the way; but Moses said, "If \\thy\\ presence go not with me,
carry us not up hence." Christian, God has not left you in your
earthly pilgrimage to an angel's guidance: he himself leads the
van. You may not see the cloudy, fiery pillar, but Jehovah will
never forsake you. Notice the word \\shall\\--"The Lord shall
guide thee." How certain this makes it! How sure it is that God
will not forsake us! His precious "shalls" and "wills" are
better than men's oaths. "I will never leave thee, nor forsake
thee." Then observe the adverb \\continually\\. We are not
merely to be guided sometimes, but we are to have a perpetual
monitor; not occasionally to be left to our own understanding,
and so to wander, but we are continually to hear the guiding
voice of the Great Shepherd; and if we follow close at his
heels, we shall not err, but be led by a right way to a city to
dwell in. If you have to change your position in life; if you
have to emigrate to distant shores; if it should happen that you
are cast into poverty, or uplifted suddenly into a more
responsible position than the one you now occupy; if you are
thrown among strangers, or cast among foes, yet tremble not, for
"the Lord shall guide thee continually." There are no dilemmas
out of which you shall not be delivered if you live near to God,
and your heart be kept warm with holy love. He goes not amiss
who goes in the company of God. Like Enoch, walk with God, and
you cannot mistake your road. You have infallible wisdom to
direct you, immutable love to comfort you, and eternal power to
defend you. "Jehovah"--mark the word--"Jehovah shall guide thee
continually."
29963
December 28 Evening
\\"I came not to send peace on earth, but a sword."\\
--Matthew 10:34
The Christian will be sure to make enemies. It will be one of
his objects to make none; but if to do the right, and to believe
the true, should cause him to lose every earthly friend, he
will count it but a small loss, since his great Friend in heaven
will be yet more friendly, and reveal himself to him more
graciously than ever. O ye who have taken up his cross, know ye
not what your Master said? "I am come to set a man at variance
against his father, and the daughter against her mother; and a
man's foes shall be they of his own household." Christ is the
great Peacemaker; but before peace, he brings war. Where the
light cometh, the darkness must retire. Where truth is, the lie
must flee; or, if it abideth, there must be a stern conflict,
for the truth cannot and will not lower its standard, and the
lie must be trodden under foot. If you follow Christ, you shall
have all the dogs of the world yelping at your heels. If you
would live so as to stand the test of the last tribunal, depend
upon it the world will not speak well of you. He who has the
friendship of the world is an enemy to God; but if you are true
and faithful to the Most High, men will resent your unflinching
fidelity, since it is a testimony against their iniquities.
Fearless of all consequences, you must do the right. You will
need the courage of a lion unhesitatingly to pursue a course
which shall turn your best friend into your fiercest foe; but
for the love of Jesus you must thus be courageous. For the
truth's sake to hazard reputation and affection, is such a deed
that to do it constantly you will need a degree of moral
principle which only the Spirit of God can work in you; yet turn
not your back like a coward, but play the man. Follow right
manfully in your Master's steps, for he has traversed this rough
way before you. Better a brief warfare and eternal rest, than
false peace and everlasting torment.
29964
December 29 Evening
\\"What think ye of Christ?"\\
--Matthew 22:42
The great test of your soul's health is, \\What think you of\\
\\Christ\\? Is he to you "fairer than the children of men"--"the
chief among ten thousand"--the "altogether lovely"? Wherever
Christ is thus esteemed, all the faculties of the spiritual man
exercise themselves with energy. I will judge of your piety by
this barometer: does Christ stand high or low with you? If you
have thought little of Christ, if you have been content to live
without his presence, if you have cared little for his honour,
if you have been neglectful of his laws, then I know that your
soul is sick--God grant that it may not be sick unto death! But
if the first thought of your spirit has been, how can I honour
Jesus? If the daily desire of your soul has been, "O that I knew
where I might find him!" I tell you that you may have a thousand
infirmities, and even scarcely know whether you are a child of
God at all, and yet I am persuaded, beyond a doubt, that you are
safe, since Jesus is great in your esteem. I care not for thy
rags, what thinkest thou of \\his\\ royal apparel? I care not
for thy wounds, though they bleed in torrents, what thinkest
thou of \\his\\ wounds? are they like glittering rubies in thine
esteem? I think none the less of thee, though thou liest like
Lazarus on the dunghill, and the dogs do lick thee--I judge thee
not by thy poverty: what thinkest thou of the King in his
beauty? Has he a glorious high throne in thy heart? Wouldest thou
set him higher if thou couldest? Wouldest thou be willing to die
if thou couldest but add another trumpet to the strain which
proclaims his praise? Ah! then it is well with thee. Whatever
thou mayest think of thyself, if Christ be great to thee, thou
shalt be with him ere long.
"Though all the world my choice deride,
Yet Jesus shall my portion be;
For I am pleased with none beside,
The fairest of the fair is he"
29965
December 30 Evening
\\"Knowest thou not that it will be bitterness in the latter\\
\\end?"\\
--2 Samuel 2:26
If, O my reader! thou art merely a professor, and not a
possessor of the faith that is in Christ Jesus, the following
lines are a true ketch of thine end.
You are a respectable attendant at a place of worship; you go
because others go, not because your heart is right with God.
This is your beginning. I will suppose that for the next twenty
or thirty years you will be spared to go on as you do now,
professing religion by an outward attendance upon the means of
grace, but having no heart in the matter. Tread softly, for I
must show you the deathbed of such a one as yourself. Let us
gaze upon him gently. A clammy sweat is on his brow, and he
wakes up crying, "O God, it is hard to die. Did you send for my
minister?" "Yes, he is coming." The minister comes. "Sir, I fear
that I am dying!" "Have you any hope?" "I cannot say that I
have. I fear to stand before my God; oh! pray for me." The
prayer is offered for him with sincere earnestness, and the way
of salvation is for the ten-thousandth time put before him, but
before he has grasped the rope, I see him sink. I may put my
finger upon those cold eyelids, for they will never see anything
here again. But where is the man, and where are the man's true
eyes? It is written, "In hell he lifted up his eyes, being in
torment." Ah! why did he not lift up his eyes before? Because he
was so accustomed to hear the gospel that his soul slept under
it. Alas! if you should lift up your eyes there, how bitter will
be your wailings. Let the Saviour's own words reveal the woe:
"Father Abraham, send Lazarus, that he may dip the tip of his
finger in water, and cool my tongue, for I am tormented in this
flame." There is a frightful meaning in those words. May you
never have to spell it out by the red light of Jehovah's wrath!
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December 31 Evening
\\"The harvest is past, the summer is ended, and we are not\\
\\saved."\\
--Jeremiah 8:20
Not \\saved\\! Dear reader, is this your mournful plight?
Warned of the judgment to come, bidden to escape for your life,
and yet at this moment \\not saved\\! You know the way of
salvation, you read it in the Bible, you hear it from the
pulpit, it is explained to you by friends, and yet you neglect
it, and therefore you are \\not saved\\. You will be without
excuse when the Lord shall judge the quick and dead. The Holy
Spirit has given more or less of blessing upon the word which
has been preached in your hearing, and times of refreshing have
come from the divine presence, and yet you are without Christ.
All these hopeful seasons have come and gone--your summer and
your harvest have past--and yet you are \\not saved\\. Years
have followed one another into eternity, and your last year will
soon be here: youth has gone, manhood is going, and yet you are
\\not saved\\. Let me ask you--\\will you ever be saved\\? Is
there any likelihood of it? Already the most propitious seasons
have left you unsaved; will other occasions alter your
condition? Means have failed with you--the best of means, used
perseveringly and with the utmost affection--what more can be
done for you? Affliction and prosperity have alike failed to
impress you; tears and prayers and sermons have been wasted on
your barren heart. Are not the probabilities dead against your
ever being saved? Is it not more than likely that you will abide
as you are till death for ever bars the door of hope? Do you
recoil from the supposition? Yet it is a most reasonable one: he
who is not washed in so many waters will in all probability go
filthy to his end. The convenient time never has come, why
should it ever come? It is logical to fear that it never will
arrive, and that Felix like, you will find no convenient season
till you are in hell. O bethink you of what that hell is, and of
the dread probability that you will soon be cast into it!
Reader, suppose you should die unsaved, your doom no words
can picture. Write out your dread estate in tears and blood,
talk of it with groans and gnashing of teeth: you will be
punished with everlasting destruction from the glory of the
Lord, and from the glory of his power. A brother's voice would
fain startle you into earnestness. O be wise, be wise in time,
and ere another year begins, believe in Jesus, who is able to
save to the uttermost. Consecrate these last hours to lonely
thought, and if deep repentance be bred in you, it will be well;
and if it lead to a humble faith in Jesus, it will be best of
all. O see to it that this year pass not away, and you an
unforgiven spirit. Let not the new year's midnight peals sound
upon a joyless spirit! Now, NOW, NOW believe, and live.
\\"Escape for thy life;\\
\\Look not behind thee,\\
\\Neither stay thou in all the plain;\\
\\Escape to the mountain,\\
\\Lest thou be consumed."\\
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